Friday, July 11, 2025

Ashhurul Hurum (the four sacred months): (Dhul Qa'dah, Dhul Hijjah, Muharram, and Rajab) - God’s Call to Unity in Muharram

  Reading Time: 4–5 minutes


Epigraph

"That was a nation that has passed away. Theirs is what they earned, and yours is what you earn. And you will not be asked about what they used to do."
— Qur’an 2:141

The Pharaoh said: “Then what is the situation of the previous nations?” Moses replied: “Their knowledge is secure with my Lord in a register. My Lord neither errs nor forgets,”
— Qur'an 20:52

God ordained the months twelve in number from the day He created the heavens and the earth. Of these, four are sacred. 

-       Qur’an (9:36)


Muharram: A Sacred Reminder, Not a Sectarian Divide

The four sacred months — Dhul Qa'dah, Dhul Hijjah, Muharram, and Rajab — known in the Qur’an as Ashhurul Hurum, were divinely designated as times of peace and sanctity.

God ordained the months twelve in number from the day He created the heavens and the earth. Of these, four are sacred. -       Qur’an (9:36)

In pre-Islamic Arabia, these months ensured safe passage for pilgrims journeying for Hajj Akbar (during Dhul Hijjah) and Hajj Asghar (Umrah) (especially during Rajab). Fighting was strictly prohibited so that worship and travel could proceed without fear. 

The message behind these sacred months is powerful: a collective pause for spiritual reflection, peace, and unity.

And yet, every year, as Muharram returns — a month sacred for all Muslims — we find some in our community invoking past disputes, revisiting centuries-old divisions between Shi’a and Sunni, and sometimes doing so in a spirit of hostility rather than reverence.

This is not what the Qur’an teaches us.


Let the Past Rest: Qur’anic Wisdom on Accountability

The Qur’an speaks plainly; the Almighty shall not ask them of the deeds of their forefathers; on the contrary, He will ask them of their own deeds only.

"That was a nation that has passed away. Theirs is what they earned, and yours is what you earn. And you will not be asked about what they used to do."
— Qur’an 2:141

And to further remind us that nothing escapes divine justice, and that human judgment is often flawed, this dialogue occurs when Prophet Musa (Moses) is questioned by Pharaoh about the condition of past generations.

The Pharaoh said: “Then what is the situation of the previous nations?” Moses replied: “Their knowledge is secure with my Lord in a register. My Lord neither errs nor forgets,”
— Qur'an 20:52

In other words, we are not accountable for the decisions, errors, or differences of the generations before us — even if they were companions, family, or leaders. Why, then, do we allow sectarian debates about historical figures to rupture the peace of our present?

The Qur’an calls on us to focus on our own actions, character, and unity, not to dishonor those who came before, especially not those close to the Prophet ﷺ.


A Divine Gift: The Bond of Believers

In another powerful passage, Allah reminds us that it was He who unified the hearts of believers at a time of conflict and through the believers (companions of the Prophet) supported the Prophet. And that it is Allah who brought their hearts together.

“Even if they were to deceive you, Allah is sufficient for you. He is the One who supported you with His help and with the believers. And He brought their hearts together. If you had spent all that is in the earth, you could not have brought their hearts together, but Allah brought them together.”
— Qur’an 8:62-63

Why then do Shi’a and Sunni today belittle the companions of the Prophet ﷺ, when Allah Himself says in the Qur’an that He supported the Prophet not only through His divine help but also through the believers? These believers — the Prophet’s companions—were instrumental in Islam’s earliest victories and in building the moral foundations of the ummah. They deserve our utmost respect. This is what the Qur’an itself confirms: their hearts were joined by Allah, and they stood united behind the Prophet.

To slander or degrade them is to oppose a testimony declared by God in His Book.


Time for a Pledge: Honor the Sacred, Embrace the Qur'an

Let us make Muharram not just a time of remembrance, but of realignment — with the Qur’an, with each other, and with the example of the Prophet ﷺ.

Let us remember:

  • The companions differed, but they remained united in faith.
  • Differences of opinion are not a cause for division but a sign of intellectual vitality.
  • The Qur’an is the ultimate authority — clear as the shining sun — and it never endorses hatred or slander in the name of history.

Live and Let Live: A Message for Our Times

Whether Shi’a or Sunni, we are bound by a sacred covenant: to uphold the Qur’an as the highest standard of moral and spiritual conduct. Let us honor the sanctity of Muharram by avoiding divisive speech, by rejecting historical blame, and by promoting a “live and let live” spirit rooted in faith, patience, and compassion.

If Ashhurul Hurum (the sacred months) gave safe passage to caravans in an age of tribal violence, then surely this sacred time can offer safe passage to our hearts in an age of ideological strife.


A Final Reflection: Realigning Our Compass

God has not placed us on this earth merely to inherit beliefs, but to investigate them. The Qur’an repeatedly calls us to ponder, to reflect, to use our reason, to question what we’ve received from our forefathers, our society, and even our clergy.

“Indeed, We created man from a mixed sperm-drop so We may test him; and We made him hearing and seeing. Indeed, We guided him to the path, whether he be grateful or ungrateful.”
— Qur’an 76:2–3

We are born into cultures, into traditions, into narratives — but Allah expects us to rise above passive inheritance. He invites us to realign our moral compass, not according to sectarian loyalties or historical debates, but in submission to the Qur’an, His shining guidance for all time.

In this sacred month of Muharram, let us not just remember history — let us rise from it. Let us examine what we have assumed, inherited, and followed blindly, and adopt this Qur’an’s recommended and desired approach:

“they who listen intently to what is said; then follow what is better of it. It is these who are blessed with guidance from God, and it is these who are endowed with intellect.”

-       Qur’an (39:18)

Let reflection, not reaction, shape our faith. Let understanding, not imitation, define our moral path. And above all, let the Qur’an, not the noise of the world, be the voice that leads us forward.


— Aamir Iqbal Yazdani
Neither Shi’a Nor Sunni | Muslim

 

 

 

 

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